“Gangeswar” is a small village located in “Kuranga Sasan” panchayat of Cuttack district. The villagers here believe that it was established by the rulers of Ganga dynasty. The Gangas had built three temples dedicated to Lord Shiva namely “Ganga Mani”, “ Labaneswar” & “Swapneswar” in this village.
However, the most interesting shrine of this temple complex is the ancient & beautiful image of lord Krishna that was discovered during an excavation work of the near by lotus pond. Lotus pond
The image of Krushna here is locally called as “Ganga Madhava” & a beautiful temple was built in the year 2013 for the safe keeping of the image.
During the excavation work, the flute of the Krishna image got totally broken by the JCB. A stone architect from Ichhapur village near Adaspur was called to repair the shrine. The flute you are seeing that lord Krishna holds took 10 days of continuous labour by the architect to achieve its shape & costs 27,000 rupees to be constructed. A lady named Mrs. Usha Subramaniam (Wife of a Madrasi industrialist) invested all the funds (about 40 Lakh rupees) to construct the new temple of “Ganga Madhava”. A spiritual Guru named Swami Sudhananda Ji supervised the construction of the temple. Only, the outer boundary of the “Ganga Mani temple complex” was built by the funds raised by Government.
The sacred river Prachi flows just adjacent to the temple complex. Prachi river
Although the temple is the new one but the image of Lord Krushna is very much ancient and kudos to the local villagers and administration who join hands to preserve the image and built a temple for this.
Thanks..
Note: Special thanks to Deepak Ku. Nayak for providing details and photos.
Khambeswari temple, Aska. PC: Debashish Dash https://twitter.com/TheDashDD Goddess Khambhesvari is originally an tribal Goddess worshipped by the tribes of hinterland Odisha. In course of time She was like many other tribal deities given a place in the Hindu pantheon and subsequently she was transformed from a nomadic cult to Shakti cult. Khambhesvari, the Goddess of the Post or Pillar is one of the famous formless autochthonous deities widely worshipped in the hill tracts of Bargarh, Sambalpur, Angul, Dhenkanal, Bolangir, Subarnapur, Boudh, Kalahandi and the Ganjam districts of Odisha. She is worshipped as a manifestation of Shakti in the form of wooden posts or pillars and also through stones. Legends: Khambeswari temple--Aska An interesting legend about the temple in Aska says that once Goddess Khambhesvari appeared in a dream before Khambamuni who lived in the forest and desired that she should be worshipped by the latter. As per the stipulation of Khambamun...
Chamunda is a fearsome aspect of Shakti, also known as chamundi, chamundeswari and charchika. She is one of the Saptamatruka or seven divine Goddesses. She is also one of the chief Joginis, a group of sixty-four or eighty-one Tantric goddesses. According to legend, Chamunda appeared from the frown of the benign goddess Parvati to kill demons Chanda and Munda. Here, Chamunda is viewed as a form of Parvati. Matsaya Purana tells a different story of Chamunda’s origins. She with other matrikas was created by Shiva to help him kill the demon Andhakasura, who has an ability — like Raktabija — to generate from his dripping blood. Chamunda with the other matrikas drinks the blood of the demon ultimately helping Shiva kill him. Ratnakara, in his text Haravijaya, also describes this feature of Chamunda, but solely credits Chamunda, not the other matrikas of sipping the blood of Andhaka. Having drunk the blood, Chamunda’s complexion changed to blood-red. The text further says that Chamund...
The outer wall of Lord Jagannath Temple has gates openings for the devotees in the four direction. These four gates are represented by the four animals. In the east there is lion and hence called lion’s gate or sinhadwar. In the west there is tiger hence tiger’s gate or Vyaghradwar. In the north, there is elephant and hence called as elephant’s gate or Hastidwar. In the south, there is horse and hence horse’s gate or ashvadwar. Eastern Gate/Lion’s Gate/Simha Dwara The two lions statues are there in this gate in the crouching position. The lion is a symbolic representation of MOKSHYA. Hence is is popularly said that if you enter in the temple through this gate, you will get mokshya. The deities present in simhadwar are Kasi Biswanath, Goudia Nrusimha and Bhagya Hanumaan. Southern Gate/Horse Gate/Aswa Dwara The horses symbolically represent the KAMA or lust. There are two galloping horses with Jagannath and Balabhadra on their back in the ma...
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