I travelled to this lesser known area near about three years back. The attached map shown below is the route from Cuttack to Maniabandha via Banki. Alternatively you can also go to Maniabandha via Athagarh from Cuttack.
Route map
The village Maniabandha is named with combination of two words i.e. ‘Mani+Buddha’ and ‘Mani+Bandha’ which later transform as Maniabandha. This small village took my attention not because of famous IKAT handlooms but due to Buddhism. There are as many as temples of Buddha exists. Locals tell me that lots of temples are also there burried in the Earth.
Temple no.1
Temple no.2
Temple no.3
Temple no.4
Temple no.5
Temple no.6
Temple no.7
Temple no.8
Temple no.9
Temple no. 10
Temple no.11 (Buddha Vihar)
Temple no.12 (Naga Gumpha or Naga Cave)
Temple no.13
View from Naga Gumpha or Naga Cave
Entrance of Naga Gumpha or Naga Cave
The celebration of Buddha Jayanti festival in the village with pump and ceremony in presence of tourists/saint of foreign countries like- Japan, Sri Lanka,Tibet, Indonesia, Korea etc who are very often seen in the village, is regarded as the most important festival. The procession of Lord Buddha on an artificial decorated white elephant with the exact replica of Santistupa of Dhaulli and Ashokan pillar is so heart touching that a human is compelled to praise the artist voluntarily and missing a chance to see it is of course is the greatest unhappiness is one’s life.
An Ashokan Pillar in the Village
Hieun Tsang, famous Chinese traveller made popular this village in world history by mentioning its name and its expertise to produce beautiful handlooms during his visit. Due to this effect, nearby places are also having traces of Buddhism like Bindhani maa, Bhattarika and most importantly Banesvarnasi.
In this blog, I specifically omit the famous handloom of Manibandha as it is well known, but certainly, the relation of this small village (having 8000 population) with Buddhism holds a special status in my heart.
Thanks….
Khambeswari temple, Aska. PC: Debashish Dash https://twitter.com/TheDashDD Goddess Khambhesvari is originally an tribal Goddess worshipped by the tribes of hinterland Odisha. In course of time She was like many other tribal deities given a place in the Hindu pantheon and subsequently she was transformed from a nomadic cult to Shakti cult. Khambhesvari, the Goddess of the Post or Pillar is one of the famous formless autochthonous deities widely worshipped in the hill tracts of Bargarh, Sambalpur, Angul, Dhenkanal, Bolangir, Subarnapur, Boudh, Kalahandi and the Ganjam districts of Odisha. She is worshipped as a manifestation of Shakti in the form of wooden posts or pillars and also through stones. Legends: Khambeswari temple--Aska An interesting legend about the temple in Aska says that once Goddess Khambhesvari appeared in a dream before Khambamuni who lived in the forest and desired that she should be worshipped by the latter. As per the stipulation of Khambamun...
Note: All photographs and the content belongs to Christel Pilz…. Sun Temple Konarka — repair under the British 1903 AD How to save this wonder of Art and devotion of the Artisans? Excerpt from the Times of India article: MAGNIFICENT MYSTERY, by Sandeep Mishra | Jan 15, 2015, “It was between 1900 and 1903, on the order of then lieutenant governor of Bengal J A Baurdilon, that a major excavation was undertaken around the Jagamohan; its interior partitioned with a 15-ft wide stone wall and stuffed with sand. More than a century later, the huge volume of sand is now said to be posing a threat to the Khondalite structure, resulting in cracks and seepage of water. Big stone blocks have also reportedly fallen off, triggering fears that the temple could someday cease to exist. What then needs to be done? On offer are a range of opinions varying from the scientific to the unscientific, the real to the imagined and the reasonable to the absurd. Some favour getting rid of the ...
Khalakatapatna is situated on the left bank of the river Kushabhadra and was a port town of the Ganga dynasty (12th and 14th centuries AD). The excavations at Khalkatapatna (IAR 1984–85: 56–60), took place at the site between 1984–85 and 1994–95, brought to light a brick jelly floor, which might have served as a loading and unloading platform. Chinese Celadon ware, Chinese porcelain with blue floral design on white background and egg-white glazed ware, besides glazed 6 chocolate ware of Arabian origin and dark grey and red slipped ware of indigenous origin pottery were recovered from the excavations. The shapes include bowls, basins, vases and miniature pots and all are wheel turned. The other antiquities include arecanut-shaped beads of terracotta, fragments of bangle of glass and copper, terracotta animal figurines, a miniature copper bowl and one complete and one fragment of Chinese copper coin datable to the14th century AD. The circular copper coin has a square perforation ...
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